By / d. Saad Eddin Ibrahim
Muslim Brotherhood did not realize, nor were hoping to inherit the group of Salafists that Egyptian society has changed qualitatively since the revolution of January 25, 2011. Egyptians have to break the wall of fear of authority, whether religious authority, or the power of time, after six thousand years, was afraid the symbol of this power, the Pharaoh was or authority, or president of the Commander of the Faithful!
The whole Egyptian people as politicized, which became all people care about public affairs, outside of themselves and their families outside, and outside the villages, and out of the streets and neighborhoods and cities in which they reside. And became the subject of this year, is the whole of Egypt, if not with the Arab world as a whole. Any attention to this is no longer the preserve of public affairs or a monopoly ten percent of the elite who are at the top of society, also used in the last hundred years.
Most Egyptians have become, for the reasons mentioned above, more willing to participate in the drafting of public affairs. As evidenced by their eagerness to vote in referendums and general elections, and would stand in queues for hours, without weariness or boredom, to cast their ballots, on four occasions during the three years that followed the January 2011 revolution.
Because the members of the Muslim Brotherhood have been minds laundering, and flattening brains, during the course of recruitment, no longer worked their minds, from the length of Tmrshm behavior of obedience to their leaders, they believe everything that comes to them from these leaders, even if it's a fairy tale, or extraordinary! Including a willingness to throw themselves doom, and believing that martyrdom in the cause of God, and that their fate, which no doubt is a paradise, to dwell therein for ever!
Brotherhood leaders also hit in recent years organizational arrogance. For example, they are often exaggerated in their abilities on the packaging and the crowd. So transgressed in calling Alumblyonyat mass. And their servants in the considerations:
First, not by small segments of public opinion was sympathetic with them, either in the belief that they are the people of piety and devout and repair, either because they were in the times of the pre-revolution of January 25 victims of abuse and injustice in previous eras where corruption and tyranny prevailed.
Second, the GSPC, and other jihadist groups that emerged from the Brotherhood's abaya, or from the warehouse worsted, was in the habit would support the Muslim Brotherhood in any confrontation with authority, especially if the group raised the banner of Islam or Sharia law in this confrontation. So when he called on the Muslim Brotherhood and the Salafist jihadist to Magdy Rady demonstrations on Friday, November 28, 2014, took the organs of the State reserves in anticipation of unexpected violence that day. But the surprise of the security services, and observers, and perhaps the Muslim Brotherhood and the Salafis themselves, many citizens did not respond to this call. Nor to supplement the call the next day on Saturday 29 November And goes normal life quiet in two days, across the country of Egypt, with the exception of limited childish demonstrations in the neighborhoods of the rain and the pyramid and Shubra in Greater Cairo, in the governorates of Fayoum and Eastern, fell in three deaths, and about thirty wounded, security men and Islamists, a Friday least Victims since the 25 revolution in January
The bottom line is that the Muslim Brotherhood and the Salafis invitations to pretend, or sit, or confrontation with security forces, no longer received a response from the majority of Egyptians, either for lack of sympathy with the Islamists, or fatigue and exhaustion revolutionary people during the last four years, which is what happened in other revolutions, in Russia, Iran and the countries of Eastern Europe. Political leaders Prudential well aware of that, did not go overboard in inviting people to come out or to sacrifice for the sake of the revolution or for the sake of principles declared (such as living and freedom, dignity, and social justice), or for the sake of the community and the party.
A number of local and international observers, they would have noticed that none of the victims and martyrs of the revolution, a son, or brother, relatives of the leaders of the Muslim Brotherhood. As if it were martyrs for God or the group is only a general duty of Brotherhood members, and not from their own leaders or their relatives of relatives.
Therefore, we note that the lack of response was not only limited to on 28 and November 29, 2014, but it included all calls strike and sit-in during the last year, especially since the break up Aatsamy a field Rabi'a (east of Cairo) and Renaissance (Giza) in August 2013. It seems that the lack of popular response hit Brotherhood more frustration, doubled floundering leadership, and random decisions in recent times, which is what enticed GSPC, act and talk as if they are not brothers, power of attorney holders to talk on behalf of the Islamic trend, not only in Egypt, but also in the rest of the Muslim world Indonesia to the east, to the west Nigeria.
However, the Salafist Group did not succeed in its bid to take the lead, which they had taken the initiative to call for Mleoniat November 28, which came in response to a very humble, as we have seen. Perhaps the fact of the matter is that the majority of Egyptians have gained a psychological and spiritual immunity, against all calls cursing them suspicious trading religion. It could be argued, and so, that the cry of the Muslim Brotherhood and the Salafis, and Aaslammah on 28 and November 29, 2014, was the last Sihthm, at least in the lives of this generation, that is, it will not do them politically significant or effect List, over the next ten years.
The whole Egyptian people as politicized, which became all people care about public affairs, outside of themselves and their families outside, and outside the villages, and out of the streets and neighborhoods and cities in which they reside. And became the subject of this year, is the whole of Egypt, if not with the Arab world as a whole. Any attention to this is no longer the preserve of public affairs or a monopoly ten percent of the elite who are at the top of society, also used in the last hundred years.
Most Egyptians have become, for the reasons mentioned above, more willing to participate in the drafting of public affairs. As evidenced by their eagerness to vote in referendums and general elections, and would stand in queues for hours, without weariness or boredom, to cast their ballots, on four occasions during the three years that followed the January 2011 revolution.
Because the members of the Muslim Brotherhood have been minds laundering, and flattening brains, during the course of recruitment, no longer worked their minds, from the length of Tmrshm behavior of obedience to their leaders, they believe everything that comes to them from these leaders, even if it's a fairy tale, or extraordinary! Including a willingness to throw themselves doom, and believing that martyrdom in the cause of God, and that their fate, which no doubt is a paradise, to dwell therein for ever!
Brotherhood leaders also hit in recent years organizational arrogance. For example, they are often exaggerated in their abilities on the packaging and the crowd. So transgressed in calling Alumblyonyat mass. And their servants in the considerations:
First, not by small segments of public opinion was sympathetic with them, either in the belief that they are the people of piety and devout and repair, either because they were in the times of the pre-revolution of January 25 victims of abuse and injustice in previous eras where corruption and tyranny prevailed.
Second, the GSPC, and other jihadist groups that emerged from the Brotherhood's abaya, or from the warehouse worsted, was in the habit would support the Muslim Brotherhood in any confrontation with authority, especially if the group raised the banner of Islam or Sharia law in this confrontation. So when he called on the Muslim Brotherhood and the Salafist jihadist to Magdy Rady demonstrations on Friday, November 28, 2014, took the organs of the State reserves in anticipation of unexpected violence that day. But the surprise of the security services, and observers, and perhaps the Muslim Brotherhood and the Salafis themselves, many citizens did not respond to this call. Nor to supplement the call the next day on Saturday 29 November And goes normal life quiet in two days, across the country of Egypt, with the exception of limited childish demonstrations in the neighborhoods of the rain and the pyramid and Shubra in Greater Cairo, in the governorates of Fayoum and Eastern, fell in three deaths, and about thirty wounded, security men and Islamists, a Friday least Victims since the 25 revolution in January
The bottom line is that the Muslim Brotherhood and the Salafis invitations to pretend, or sit, or confrontation with security forces, no longer received a response from the majority of Egyptians, either for lack of sympathy with the Islamists, or fatigue and exhaustion revolutionary people during the last four years, which is what happened in other revolutions, in Russia, Iran and the countries of Eastern Europe. Political leaders Prudential well aware of that, did not go overboard in inviting people to come out or to sacrifice for the sake of the revolution or for the sake of principles declared (such as living and freedom, dignity, and social justice), or for the sake of the community and the party.
A number of local and international observers, they would have noticed that none of the victims and martyrs of the revolution, a son, or brother, relatives of the leaders of the Muslim Brotherhood. As if it were martyrs for God or the group is only a general duty of Brotherhood members, and not from their own leaders or their relatives of relatives.
Therefore, we note that the lack of response was not only limited to on 28 and November 29, 2014, but it included all calls strike and sit-in during the last year, especially since the break up Aatsamy a field Rabi'a (east of Cairo) and Renaissance (Giza) in August 2013. It seems that the lack of popular response hit Brotherhood more frustration, doubled floundering leadership, and random decisions in recent times, which is what enticed GSPC, act and talk as if they are not brothers, power of attorney holders to talk on behalf of the Islamic trend, not only in Egypt, but also in the rest of the Muslim world Indonesia to the east, to the west Nigeria.
However, the Salafist Group did not succeed in its bid to take the lead, which they had taken the initiative to call for Mleoniat November 28, which came in response to a very humble, as we have seen. Perhaps the fact of the matter is that the majority of Egyptians have gained a psychological and spiritual immunity, against all calls cursing them suspicious trading religion. It could be argued, and so, that the cry of the Muslim Brotherhood and the Salafis, and Aaslammah on 28 and November 29, 2014, was the last Sihthm, at least in the lives of this generation, that is, it will not do them politically significant or effect List, over the next ten years.
Does not mean that they will disappear from the public stage, but they will not be the first power, nor the second, nor the third. We have seen an indication of that in the sister Tunisia a few weeks ago, where he lost Ennahda, the opposite of the Tunisian Muslim Brotherhood in Egypt.
God knows ..
God knows ..
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